By Thomas Kues

On 17 August 2010 the Zionist news site YNet published the following item:

“Israel will continue to support efforts to set up a memorial center at Sobibor, according to an agreement reached by the director general of the Ministry of Information and Diaspora Affairs Ronen Plot and the Chairman of the Yad Vashem Directorate Avner Shalev, with Dr. Andzrej Konrat, who is in charge of Holocaust remembrance in Poland.

The agreement is in keeping with the statement of intentions agreed upon in 2008 by Israel, Poland, Slovakia and the Netherlands.

Almost nothing remained of the Sobibor Nazi death camp in Poland at the end of the war. The creation of a memorial center is the result of cooperative research by Poland’s council for the memory of war victims, headed by Minister Konrat, and Israel’s Ministry of Information and Diaspora Affairs and Foreign Ministry, directed by Yad Vashem researchers and assisted by Slovakia and the Netherlands.

For this purpose, and international committee of experts was established, and digs were carried out at the site to determine the precise location of the gas chambers.

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By Thomas Kues

Thomas Mann (b. 1875) is one of the most well known German writers of the 20th century, famous for among others the novels Buddenbrooks, Tonio Kröger, Death in Venice and The Magic Mountain. In 1905 he married the Jewess Katia Pringsheim. In 1929 he was awarded the Nobel Prize in Literature. Already before the rise of the National Socialists to power Mann had been a vocal opponent to their politics, and in 1933 he went into exile. From 1938 until 1952 he lived in the United States, from where he moved to Switzerland after having been accused of being a Stalin apologist and summoned to testify before the House Committee on Un-American Activities. Mann died in Zürich in 1955.

From 1940 to the end of the war Mann recorded a number of speeches in German which were sent to the BBC and broadcasted from London in order to reach German radio listeners. The first 30 speeches were published in book form in 1943, and after the end of the war a second edition of the book was published containing the texts of all 55 radio speeches.[1] For most of of the printed speeches only the month of broadcasting is indicated, only in some cases are exact dates given. Below I will present Mann’s statements on alleged mass gassings of Jews in chronological order and comment on their significance.
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By Thomas Kues

1. The Alleged Second Phase Gas Chamber Building at Bełżec

According Israeli historian Yitzhak Arad [1] the first gas chamber building at Bełżec, a wooden barrack containing three chambers each measuring 4 x 8 meters, was torn down sometime in late June 1942 and replaced with a larger, more solid building measuring 24 x 10 meters and containing six separate gas chambers, each measuring 4 x 8 (or possibly 4 x 5 or 5 x 5) meters. As for the construction material, Arad quotes the Jewish key witness Rudolf Reder, who in 1946 stated that the building was made “of grey concrete”. The former SS-Untersturmführer Josef Oberhauser described it as “a massive new building” in his testimony.[2] The witness Wilhelm Pfannenstiel testified that “the building that housed the gas chambers was made of concrete”.[3] That the building was made of brick and/or concrete was accepted also by the verdict of the 1965 Bełżec trial in Munich[4], and has been adopted as a fact by various authoritative works on the Holocaust, such as the Encyclopedia of the Holocaust.[5]
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On February 4, the Israeli newspaper Ha’aretz reported the following piece of news:

The grandson of a Holocaust survivor has purchased the diary of Dr. Josef Mengele, which was put up for sale in the United States, a Connecticut-based auctioneer said Tuesday.

The buyer, an East Coast Jewish philanthropist who remained anonymous, paid an undisclosed sum for the 180-page journal, which he intends to donate to a Holocaust museum, said Bill Panagopulos of Alexander Autographs. [...] (Read more…)

By Carlo Mattogno (February 2010)

Joachim Neander claims that he is able to give the name of two prisoners who were gassed at Auschwitz. He notes that the “Bunkerbuch” on 5 September 1941 has recorded the death of three detainees, Fritz Renner, Bruno Grosman and Roman Drost, of which the first two are Germans. Since «they all died the same day when the first mass gassing was carried out in the basement of Block 11 (date Sep 5, 1941, according to reports that, shortly after the event, reached the Polish Government-in-Exile in London)» this shows that they were gassed. He adds that «Carlo Mattogno does neither take into consideration the “Bunker” ledger nor the Rögner report nor the accounts of the Polish prisoners who were involved in the September 5, 1941, “action”».[1] (Read more…)

(As a celebration of the 65th anniversary of the liberation of Auschwitz and the International Holocaust Remembrance Day, the Incovenient History revisionist blog is proud to post a presentation of Carlo Mattogno’s new massive study on the alleged homicidal gas chambers of Auschwitz-Birkenau, written by its author. Translated from the Italian by Thomas Kues)

By Carlo Mattogno (January 2010)

My work Le camere a gas di Auschwitz. Studio storico-tecnico sugli “indizi criminali” di Jean-Claude Pressac e sulla “convergenza di prove” di Robert Jan van Pelt (The Gas Chambers of Auschwitz. A Historical and Technical Study on the “Criminal Evidence” of Jean-Claude Pressac and the “convergence of evidence” of Robert Jan van Pelt, Effepi, Genoa 2009) has now been in print for several months and, as expected, it has been met with almost complete silence. Below I will speak of it briefly as a dignified celebration of the “Remembrance Day”. The work in question is not “negationist” but *affirmationist* because it refutes the interpretations proposed by the authors mentioned in its title while reconstructing, piece by piece, thanks to documents unknown to Pressac and van Pelt, the real context of events. It is therefore not a work of sterile or negative criticism, but a positive contribution to our knowledge of the camp.

First some technical information. The book consists of 715 pages, whereof 658 are text and the remaining 51 contains reproductions of documents. The critical apparatus consists of 2,510 notes with references to documents from 22 archives and a bibliography listing approximately 270 works, including over 80 on the subject of cremations. The appendices contain, among other things, a glossary of more than 400 German technical terms. The study is divided into five parts and 19 chapters. The table of contents below already provides a fairly accurate idea of the topics that are treated. I will therefore limit myself to making some brief comments. (Read more…)

by Carolyn Yeager

Joachim Neander, PhD, an independent scholar from Cracow, Poland, examines Irene Weisberg Zisblatt’s holocaust survivor narrative and concludes it is “not in accordance with the historically established facts,” is “exaggerated,” “implausible” and not true overall. Neander has contributed to publications in Poland, Germany, Israel and the USA. In 2001-02 he had a Charles H. Revson Foundation Fellowship for Archival Research at the United States Holocaust Memorial Museum.

His January 9th article Irene Zisblatt, the “Diamond Girl”- Fact or Fiction? can be read here: http://holocaustcontroversies.blogspot.com/2010/01/irene-zisblatt-diamond-girl-fact-or.html.

Dr. Neander asks in the title of his critical review of Irene Zisblatt’s autobiography The Fifth Diamond, which purports to be a Holocaust survivor ‘true story,’ or memoir, whether it is fact or fiction. He comes to the only conclusion possible for a man who wishes to maintain his reputation as a scholar—that it is mostly fiction.

However, probably for the reason that he seems to have been assigned this project by some well-known Holocaust defenders (Kenneth Waltzer, Chairman of the Jewish Studies Dept. at the University of Michigan, who provided him with the Seigelstein documents, for one) and he is a Holocaust defender himself, he has tried to soften the blow wherever he thinks he can, going out of his way to find some positive things to say about “Mrs. Zisblatt” and her narrative. These positives are mainly in the realm of having a forgiving spirit and a sympathetic attitude toward an “elderly lady” who has suffered in her life. But Neander rightly decides that truth must be upheld, it being more important that not hurting someone’s feelings. (Read more…)

Irene Weisberg Zisblatt writes of swallowing the same diamonds over and over again for a year in order to save all she has left of her family. What else does she say—and why is it not believable?

Apophenia: the phenomenon of seeing things that aren’t there. People will see, and believe, what they expect to see, what they want to see, or even what they are told they are seeing, as often as they will see, and believe, what they are actually seeing.

By Carolyn Yeager

Part Two

(ST=Shoah Testimony, FD=The Fifth Diamond, LD=The Last Days, RI=Radio Interview. See Part One for further explanation.)

Zisblatt’s story really starts in 1939, when the Jews in Hungary begin to lose rights and entitlements, like her right to attend the public school. According to Zisblatt, this continued and worsened until 1942, at which time Jews fleeing Poland and Ukraine for Palestine began coming through their little town, some with terrible stories to tell. The one Zisblatt repeats in her Shoah testimony and public talks – and which was used in The Last Days, not only by her but another survivor as well – is this: she overheard a man who spent the night at their house telling her father that “he saw Nazis tearing Jewish infants in half and throwing them in the Kneister river,” which she remembered from school was a river in Ukraine. The next day she asked her father about it and he told her that it wasn’t true, to forget it. In her book, Zisblatt changed that story to Germans killing Polish Jews, including women and children, and burying them in mass graves (p. 15).

She hasn’t listened to her father. Though it’s definitely not true, just another tale passed among Eastern European Jews at the time, she continues to repeat it to the children and teenagers to whom she speaks.

(Another atrocity story that she passes along is the one about SS men picking up Jewish children by the legs and banging them against the side of trucks. She both tells in The Last Days, and writes in Fifth Diamond that she saw through a crack in her barracks wall on her first night in Birkenau: “I saw trucks coming, and screams in the trucks, and I saw two children fall out of the truck, and the truck stopped and one SS man came out from the front and he picked up the children [by their legs] and he banged him against the truck, and the blood came running down, and threw him into the truck. So, that’s when I stopped talking to God.”)

From then on, she relates personal suffering that builds to the climax of her participation in a fictional Death March, followed by a fictional “liberation” by American General George Patton’s soldiers in a Czechoslovakian forest. The most notable contradictions that fill her story are the following: (Read more…)

In this volume of the series “The Holocaust Survivors’ Memoirs Project”, historian David Silberklang presents the memoirs of the two Polish Jews Israel Cymlich and Oskar Strawczynski, dated respectively to June 1943 and the summer of 1944. Both memoirs are reproduced together with full facsimiles of the extant manuscripts (in Polish and Yiddish respectively). While Strawczynski escaped from the “extermination camp” Treblinka II on August 2, 1943, Cymlich is one of the few former detainees of the Treblinka I labor camp to have published his memoirs (at least three other exists: a brief account written by Saul Kuperhand, published in Miriam & Saul Kuperhand, Shadows of Treblinka, University of Illinois Press 1998; Ryszard Czarkowski, Cieniom Treblinki, Warsaw 1989; and an unpublished account by a certain Jan Sulkowski).
Regarding Treblinka I, editor Silberklang has the following to say:

“The penal labor camp of Treblinka I was established in the fall of 1941. It was located two kilometers away from the extermination camp, Treblinka II, which was opened on July 22, 1942. Initially, most of the prisoners in the labor camp were Poles from the Warsaw area. Later, Jews from the same area joined them. The average number of the prisoners ranged from as few as 100 to as many as 2,000. Approximately 20,000 people passed through the Treblinka I penal labor camp; it is believed that nearly half of them were murdered during the camp’s three-year existence. The camp was dismantled in July 1944, as the Red Army approached the area.” (pp. 31-32, note 8).

No source is given for this information. We should note here initially that, accepting the presented figures, half of the detainees were released either during the operation of the camp or at its liquidation.

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Most of my readers are likely already familiar with the Treblinka eyewitness Abraham Bomba. In an article for The Revisionist, “Abraham Bomba, Barber of Treblinka” (Vol. 1, Issue 2, May 2003, pp. 170-176) Bradley Smith exposed Bomba’s rather infantile mendacity as displayed in an interview made in Tel Aviv in 1979 for Claude Lanzmann’s well-known 9 hour documentary film Shoah (1985). In this, Bomba asserted that he and fifteen or sixteen other “barbers” had cut the hair of between sixty and seventy women at the same time inside one of the gas chambers, which was moreover equipped with several benches. According to Holocaust historian Yitzhak Arad, who bases his statements on West German trial verdicts summarized by A. Rückerl, the chambers of the first gassing building measured 4 x 4 m, whereas those of the second one measured 4 x 8 m (Belzec, Sobibor, Treblinka…, p. 42, 119). Bomba himself describes the room as measuring only “around twelve feet by twelve feet”, (3.6 x 3.6 m) which is slightly smaller than the size of the alleged first gas chambers (Shoah. The Complete Text of the Acclaimed Holocaust Film, Da Capo Press 1995, p. 103). It is obvious that neither a 4 x 4 m or a 4 x 8 m chamber would have offered a feasible working condition for Bomba and his colleagues. Furthermore, Bomba reveals in the film that after he and the other members of the haircutting commando had left the chamber, the women and children still inside were gassed with an astonishing quickness:

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